You are the Light Light of Self -Atmajyothi. Light of Self is Light of the Universe - Brahmajyothi. One who realises The Light of Self Becomes the Light for the World -Jagajyothi. Light of Love, Light of Wisdom, Light of Compassion, Light of Peace, Light Divine.
Purpose of Life : आत्मनो मोक्षार्थं जगद हिताय च- (Atmano Mokshartham, Jagad Hitaya Cha) Self Realization and Welfare of the World

Saturday, November 6, 2010

Path of Liberation - Uttarayana

Wish you all very Happy Makara Sankranti. Makara Sankranti is a festival for our commitment to Moksha - liberation through the performance of Selfless Service - Nishkama karma.
What is cosmic significance of festival of Makara Sankranti ?
Makara sankranti is the day sun starts northward movement. It is called Uttarayana. Our ancestors considered 6 months of Uttarayana as day for devas – cosmic beings and 6 months of dakshinayana as night for cosmic beings.
What is Spiritual significance of Makara Sankranti.
Makara Sankranti is a festival which reminds us the purpose of human life and the paths available for human beings. Dharma, Artha, kama and moksha are called purusharthas – basic motivation for life. Of these, moksha or liberation is the highest purushartha. Shri Krishna in Bhagavadita 8.24 and 8.25 speaks of two paths - Uttarayana marga and dakshinayana marga. These are also called path of Gods and path of ancestors. The other names for these two paths are archiradi marga ( path of light) and dhumradi marga ( path of darkness).
Uttarayana Marga specifies the path taken by departed souls after death. Those souls who have lived a path of selfless service – nishkama karma take the path of Uttaradi Marga for liberation. While those people who are engaged in kamya karma – action with desires take the path of dakshinayana marga – path of return/path of bondage.
Makara Sankranti festival reminds us the highest goal of Moksha and paths for the same as told by Shri Krishna in Bhagavadgita.
What is the significance of customs followed in celebration of Makara Sankranti ?
Exchange of sesame seeds (Til) and jaggery - Sesame (til) symbolizes the karma. Black Sesame seed burnt in front of Shaneshwara temple symbolizing burning of negative karma. On the eve of Makara sankranti white sesame seed is distributed along with jiggery symbolizing performance of good karma in the form of yajna. This is symbolic representation of working towards nishkama karma – selfless service for purifying oneself and working towards liberation/mukti.
Exchange of sugar dolls – Sugar dolls represent the souls purified through nishkama karma. They have become sweet and ready to melt into ocean of divine Bliss – Ananda and experience Brahmananda – eternal bliss of liberation. These souls are ready to travel on the path of Uttarayana/path of light/path of Gods.
Divine Light in temples - In some temples devotees worship the divine light in the form of flame. This symbolizes the path of light to be taken by devotees for liberation. This is called archiradi marga/uttarayana marga.
What is path of light and path of darkness ?
There are two paths for the soul after death [1,2]
a). Path of light ( Archiradi marga).
b). Path of darkness ( Dhumradi marga).
Soul which takes the path of light attains immortality. Such a soul does not take rebirth. Souls which take the path of darkness are reborn into phenomenal existence.
What is path of Gods and path of Ancestors ?
Vedic literature often speaks of two paths for the departed soul.
a). Path of Gods (devayana)
b). Path of ancestors (pitruyana)
The word deva comes from the root div which means light. Devayana refers to path of light. Pitruyana refers to the path of ancestors. This is a representation of all the mortal souls and hence represents the path of darkness.
What is the meaning of path of light and path of darkness ?
Light stands for knowledge. Light stands for wisdom. One who has the wisdom of the Inner Self (Atma) is on the path of Light. One who has ignorance of the Inner Self (Atma) is on the path of darkness. Thus the path of light and path of darkness stand for path of wisdom (jnana) and path of ignorance ( ajnana).
What happens to souls on the path of darkness ?
The souls who are on the path of darkness are bound by law of karma. Based on their karmic impressions they attain heaven ( swarga ). After the enjoying the fruits of of good karma they are reborn on the earth [3]. If the soul has done good karma in previous birth, it takes birth (uccha yonis) in higher vehicles like brahmana, kshatriya etc. Otherwise, soul gets reborn in lower vehicles (neecha yonis) like animals. Chandala etc. [4]
What happens to souls who donot follow the path of light/darkness ?
The souls who donot follow the path of light or path of darkness fall into third category. They are subjected to a life of transmigratory existence of repeated births and deaths and experience life as mixture of joys and sorrows [4].
What happens to souls who are enlightened ?
Souls who are enlightened are called jivanmuktas. They become one with Brahman. Like a salt doll which went to measure depth of the sea, disappears, individual soul merges into universal consciousness. For such a soul, there is no transmigration, no devayana and no pitruyana. After death, such a person is called videha mukta. Pranas of such a soul donot depart from the body.
[1]Path of Light
agnir jyotir ahah suklah san masa uttarayanam tatra prayata gacchanti brahma brahma-vido janah ( Bhagavadgita 8.24)
Those who know the Supreme Brahman attain that Supreme by passing away from the world during the influence of the fiery god, in the light, at an auspicious moment of the day, during the fortnight of the waxing moon, or during the six months when the sun travels in the north.
[2] Path of Darkness
dhumo ratris tatha krsnah san-masa daksinayanam tatra candramasam jyotir
yogi prapya nivartate
(Bhagavadgita 8.25)
The mystic who passes away from this world during the smoke, the night, the fortnight of the waning moon, or the six months when the sun passes to the south reaches the moon planet but again comes back.
Te tam bhuktva svarga-lokam visalam kshine punye,martya-lokam visanti evam trayi-dharmam anupassana gatagatam kama kama labhate – Bhagavadgita 9.21
When they have thus enjoyed vast heavenly sense pleasure and the results of their pious activities are exhausted, they return to this mortal planet again. Thus those who seek sense enjoyment by adhering to the principles of the three Vedas achieve only repeated birth and death.
[4] Rebirth
Chandogya Upanishad 5.10.7,5.10.8

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